Shimming tale set in Chicago and Paris in the 1980s and 1920s about art, AIDS, loss, memory & so much more Rebecca Makkai on THE GREAT BELIEVERS


By Leslie Lindsay 

Rebecca Makkai talks about her thrumming new literary fiction that will enrapture you and transport you to 1985 Chicago at the height of the AIDS epidemic, then toss you back to Paris in the 1920s. Plus, memory, loss, character development, healthcare and more. Please join us. 

The Great Believers Cover.jpg

Every now and then there is a book that makes my heart sing. I mean, really, really sing. And when THE GREAT BELIEVERS (June 19, 2018 Viking/Penguin RandomHouse) came along, I knew I needed to get my hands on it. And oh my gosh, I am so glad I did.  Seriously, this book is going to be big. I’ve been seeing it on all kinds of lists since this spring–best summer reading, best for book groups, and books set in Chicago, to name a few.

But it’s also a bit controversial. AIDS epidemic in the 1980s. LGBQTA+ issues. Art in France in the 1920s. But the writing! Oh, the writing! I can’t say enough about that.  It’s achingly gorgeous. You’ll read and be a bit blown away at the breadth of beauty and will step back and think, “I wish I wrote that.”

A bit on the plot: The year is 1985 and AIDS has claimed Yale Tishman’s friend Nico. As Yale’s career begins to flourish—many of his friends are dying. Soon the only person he has left is Fiona, Nico’s little sister. Thirty years later, Fiona is in Paris tracking down her estranged daughter who disappeared into a cult. She finds herself finally grappling with the devastating ways the AIDS catastrophe affected her life and her relationship with her only child. Yale and Fiona’s stories unfold in incredibly moving and sometimes surprising ways, as both struggle to find goodness in the face of disaster. The two stories are compelling in their own right, but together, they are a masterpiece of fiction that feels entirely real.

Please join me in welcoming Rebecca Makkai to the author interview series. 

Leslie Lindsay: Rebecca, so honored! Can you tell us a bit about your research process behind learning about the AIDS epidemic in Chicago?

Rebecca Makkai: There wasn’t nearly as much about AIDS in Chicago in book or film form as you would think. Chicago was and is the third largest city in America, but most of what’s out there focuses on New York, San Francisco, and LA. This meant I needed to get out from behind my desk and do some leg work. I holed up in the Harold Washington Library in downtown Chicago and read every issue of the Windy City Times (Chicago’s biggest gay weekly) from 1985 to 1992. During the four years I worked on the novel, I interviewed people one-on-one, in coffee shops or in their homes: doctors, nurses, activists, lawyers, survivors, people with HIV, and people who had simply been young and gay in Chicago in the 80s. They were so incredibly generous with their time, and in the details and stories they shared. A few of them read the book for accuracy, too, after it was done; while the story is fiction, it was so important to me to get things right.

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Photo by Eugene Dorosh on Pexels.com

L.L.: One of your characters travels to Paris in search for her daughter who became entangled in a cult. What was your research process on that world? 

Rebecca Makkai: I wanted to write about cults after I accidentally went to a restaurant owned by a cult, which led to researching them afterward (I’d tell you which one, but cults are notoriously litigious, and make a lot of their money on lawsuits!). I based the Hosanna Collective, the group that Fiona’s daughter is tangled up in, on that cult, but also on others as it was important to me that it not be identifiable as any particular group. There are some incredibly scary cults out there, of course, but what was so frightening to me about the ones I modeled Hosanna on was how benign and rational it all seemed at first. From the outside, these people really just look like hippies.


“…sure to become a classic Chicago novel…a deft, harrowing novel that’s as beautiful as its cover.”

—Chicago Review of Books


L.L.: [You are] a cisgender heterosexual woman, why was [THE GREAT BELIEVERS] an important story for you to tell? How are you able to lift up the voices of the LGBTQA+ community?

Rebecca Makkai: I thought (and stressed) a lot about whether it was appropriate for me to tell a story about AIDS, and ultimately I felt I needed to satisfactorily answer two questions. 1) Could I do a good job, do this story justice? 2) Would this book detract from the narratives of those who lived through this crisis, or help readers discover those stories? The answer to No. 1 was that I could do it with relentless research, and I hope I’ve indeed done justice to the story. The answer to No. 2 was that my novel is much more likely, if it’s successful, to engender further discussion and writing about AIDS than to squelch it. The way commercial publishing works, a novel’s success means more presses will be willing to back a similar project in the future. I have opportunities now to point people toward both fictional and nonfictional accounts of the AIDS crisis.

This book is about a lot more than AIDS—it’s also about the Paris art world of the 1920s, cults, Chicago, memory, and loss. I do want people to come away knowing, thinking, or feeling more about AIDS than they have previously. I don’t want them to stop with my book—I want this to be the beginning of a lot more reading and conversation about what people remember from that time.

L.L.: Your characters in THE GREAT BELIEVERS feel like very real, dynamic people. What or who inspired your creation of these characters?

Rebecca Makkai: I’ve never based a character on a real person, but there are slivers of different real people (and huge chunks of myself) in every character I write. In THE GREAT BELIEVERS, some of those slivers came from the details that people shared with me about themselves or their friends back in the 80s, and some came from elsewhere. These characters ended up feeling real to me in a way that I’ve never quite experienced before in my previous novels or stories. In particular, my main character, Yale Tishman, is someone I keep thinking of like a friend I just lost. When I get good news about the novel, I wish I could tell him about it. That might make me sound unbalanced, but it was important to my process that I got to the point of thinking of him as a real person.


“…a striking, emotional journey through the 1980s AIDS crisis and its residual effects on the contemporary lives of survivors… Makkai creates a powerful, unforgettable meditation, not on death, but rather on the power and gift of life. This novel will undoubtedly touch the hearts and minds of readers.”
Publishers Weekly (Starred & Boxed)


L.L.: THE GREAT BELIEVERS weaves together two stories in two different cities. Both, in my opinion, are quite wonderful. Why did you choose Chicago and Paris as your settings? 

Rebecca Makkai: I grew up in Chicago and live here still, so it was much more interesting for me to explore what happened right here than to force myself to write about New York or San Francisco, which would have been more expected. Chicago is, in a way, the great love of my life. I’ll never get tired of it and I’ll never get tired of writing about it.

Oddly, the origin of my novel was something that’s now only a small part of it: the art scene in Paris between the two World Wars. I’ve always been fascinated by that time, and by the “École de Paris” set—the young artists who came to Paris from around the world—and although that shrunk to a subplot of the novel, something we hear stories about but don’t see firsthand, it’s still there and still important. The 2015 sections of THE GREAT BELIEVERS were actually a later addition to the story. I’d written about 150 pages thinking the book was just going to be about the 80s before I realized I needed to go back and forth in time. But when I thought about what would happen in those 2015 sections, it made sense for Paris to be the setting, echoing the scene we’ve heard about from the 1920s.

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Photo by Steve Johnson on Pexels.com

L.L.: Why do you think it is important to contextualize the pervasive pain of the AIDS crisis in the modern day?

Rebecca Makkai: For one thing, that pain is still here. It’s tempting, in the US, to think of AIDS as something of the past, but globally there are 37 million people living with HIV.

Even if we are thinking of the late-80s / early-90s height of the US crisis, and the gay community it primarily impacted: people are still living in the shadow of those years, feeling those losses, and putting their lives back together. It was important to me to write not just about the 80s, but about the reach of the epidemic across decades.

L.L.:  Did you discover between the state of healthcare during the 1980s and now? Were there any parallels? 

Rebecca Makkai: Legislation of healthcare is still based on subconscious (or even conscious) prejudices about who deserves to live and who doesn’t. Just this December, Trump disbanded the HIV/AIDS Advisory Council, despite the fact that over a million Americans are still living with HIV. That’s not random; that’s coming straight from homophobia and racism, and the idea that those million lives are disposable. And when it’s not sexual orientation or race, it’s gender, poverty level, education. Certain individuals, some of whom are unfortunately in power, love to blame people for their own illnesses—you shouldn’t have drunk all that soda, you shouldn’t have had sex, you shouldn’t have lived in Flint. I think it’s a way they make themselves feel safer, like nothing bad will happen to them, and I think it’s also a way to sanction mass cruelty. In the 80s, the glee with which some politicians talked about gay men dying was barely contained; most politicians do a better job now of hiding their motivations, but they’re still there, festering. Nothing new under the sun.

L.L.: I love talking titles! Can you give us a glimpse into the significance of THE GREAT BELIEVERS? 

Rebecca Makkai: The title is taken from an F. Scott Fitzgerald quote that serves as one of the novel’s epigraphs:

“We were the great believers.
I have never cared for any men as much as for these who felt the first springs when I did, an saw death ahead, and were reprieved—and who now walk the long stormy summer.”
—F. Scott Fitzgerald, “My Generation”

Fitzgerald is referring to the Lost Generation, and the quote struck me as so counterintuitive—we often think of that generation as so jaded and worldly. The parallels between that generation and the generation we lost in the 80s is something I explore in the novel. In particular, I was struck by the similarities between the way Paris was a refuge for so many misfit artists, and the role big American cities like Chicago have played for young LGBTQ people. The arts scene in Paris was interrupted by WWI and between the war and the influenza of 1918, a whole generation was decimated. I was particularly interested in those who regrouped in Paris after the war, who tried to recreate some of what had been lost. The lines we can draw between that time and the 80s are fascinating to me.

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Photo by Pixabay on Pexels.com

L.L.: What are the main themes of the book? What do you want people to take away from reading THE GREAT BELIEVERS?

Rebecca Makkai: Ultimately, I do think THE GREAT BELIEVERS is a defiantly hopeful book—or at least that my characters are defiantly hopeful. That’s one of the meanings of the title, I think. As their lives fall apart, they also take on greater direction and conviction. We’re living in a difficult time, and life is hard enough to begin with, but I drew so much inspiration in the past few years from talking to survivors, listening to the stories of how they fought for their lives and for each other even when it seemed utterly hopeless. If my characters can do for readers just a fraction of what these people did for me, I’ll be satisfied.

For more information, to connect with the author via social media, or to order a copy of THE GREAT BELIEVERS, please see: 

Order Links: 

ABOUT THE AUTHOR: Rebecca Makkai is the author of The Borrower, The Hundred Year-House, and Music for Wartime. Her work has appeared in The Best American Short StoriesThe Best American Nonrequired Reading, Best American FantasyHarper’sTin House, and Ploughshares, among others. She lives in Chicago and Vermont with her husband and two daughters.

You can connect with me, Leslie Lindsay, via these websites:


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[Cover and author images courtesy of Viking/PenguinRandom House and used with permission.]

 

 

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